With partners William Goddard and Joseph Galloway, Franklin published the Pennsylvania Chronicle , a newspaper known for its revolutionary sentiments and criticisms of the British monarchy in the American colonies Autobiography.
The writings of Benjamin Franklin, including his contributions to the United States Constitution, reflected Enlightenment principles. As a boy, Franklin grew up in Boston before making his way to Philadelphia to work as a printer. He eventually started his own printing business in Philadelphia.
He also worked in a famous printing house in London for a time. He was active in civil affairs all his life. Franklin was also a scientist who was intrigued by the basic operations of nature, not just a tinkerer-inventor.
He both carried out experiments on electricity and constructed the devices required to do so. However, if the state reneged on the social contract by failing to protect those natural rights, then the people had a right to revolt and form a new government.
Perhaps more of a democrat than Locke, Rousseau insisted in The Social Contract that citizens have a right of self-government, choosing the rules by which they live and the judges who shall enforce those rules. European Enlightenment thinkers conceived tradition, custom and prejudice Vorurteil as barriers to gaining true knowledge of the universal laws of nature.
Deists appreciated God as a reasonable Deity. A reasonable God endowed humans with rationality in order that they might discover the moral instructions of the universe in the natural law.
Deists were typically though not always Protestants, sharing a disdain for the religious dogmatism and blind obedience to tradition exemplified by the Catholic Church. Rather than fight members of the Catholic faith with violence and intolerance, most deists resorted to the use of tamer weapons such as humor and mockery. Some struggled with the tensions between Calvinist orthodoxy and deist beliefs, while other subscribed to the populist version of deism advanced by Thomas Paine in The Age of Reason.
Despite the near absence of God in human life, American deists did not deny His existence, largely because the majority of the populace still remained strongly religious, traditionally pious and supportive of the good works for example monasteries, religious schools and community service that the clergy did. Another idea central to American Enlightenment thinking is liberalism, that is, the notion that humans have natural rights and that government authority is not absolute, but based on the will and consent of the governed.
Rather than a radical or revolutionary doctrine, liberalism was rooted in the commercial harmony and tolerant Protestantism embraced by merchants in Northern Europe, particularly Holland and England. Liberals favored the interests of the middle class over those of the high-born aristocracy, an outlook of tolerant pluralism that did not discriminate between consumers or citizens based on their race or creed, a legal system devoted to the protection of private property rights, and an ethos of strong individualism over the passive collectivism associated with feudal arrangements.
Liberals also preferred rational argumentation and free exchange of ideas to the uncritical of religious doctrine or governmental mandates. In this way, liberal thinking was anti-authoritarian. Although later liberalism became associated with grassroots democracy and a sharp separation of the public and private domains, early liberalism favored a parliamentarian form of government that protected liberty of expression and movement, the right to petition the government, separation of church and state and the confluence of public and private interests in philanthropic and entrepreneurial endeavors.
The U. Bill of Rights, the first ten amendments to the Constitution, guarantees a schedule of individual rights based on the liberal ideal. Republican values include civic patriotism, virtuous citizenship and property-based personality. Developed during late antiquity and early renaissance, classic republicanism differed from early liberalism insofar as rights were not thought to be granted by God in a pre-social state of nature, but were the products of living in political society.
On the classical republican view of liberty, citizens exercise freedom within the context of existing social relations, historical associations and traditional communities, not as autonomous individuals set apart from their social and political ties. The Jeffersonian ideal of the yeoman farmer, which had its roots in the similar Roman ideal, represented the eighteenth-century American as both a hard-working agrarian and as a citizen-soldier devoted to the republic.
When elected to the highest office of the land, George Washington famously demurred when offered a royal title, preferring instead the more republican title of President. Though scholarly debate persists over the relative importance of liberalism and republicanism during the American Revolution and Founding see Recent Work section , the view that republican ideas were a formative influence on American Enlightenment thinking has gained widespread acceptance.
Though the Enlightenment is more often associated with liberalism and republicanism, an undeniable strain of conservatism emerged in the last stage of the Enlightenment, mainly as a reaction to the excesses of the French Revolution. Though it is argued that Burkean conservatism was a reaction to the Enlightenment or anti-Enlightenment , conservatives were also operating within the framework of Enlightenment ideas.
Some Enlightenment claims about human nature are turned back upon themselves and shown to break down when applied more generally to human culture. For instance, Enlightenment faith in universal declarations of human rights do more harm than good when they contravene the conventions and traditions of specific nations, regions and localities. Similar to the classical republicans, Burke believed that human personality was the product of living in a political society, not a set of natural rights that predetermined our social and political relations.
Conservatives attacked the notion of a social contract prominent in the work of Hobbes, Locke and Rousseau as a mythical construction that overlooked the plurality of groups and perspectives in society, a fact which made brokering compromises inevitable and universal consent impossible. Burke only insisted on a tempered version, not a wholesale rejection of Enlightenment values.
Conservatism featured strongly in American Enlightenment thinking. While Burke was critical of the French Revolution, he supported the American Revolution for disposing of English colonial misrule while creatively readapting British traditions and institutions to the American temperament. American Enlightenment thinkers such as James Madison and John Adams held views that echoed and in some cases anticipated Burkean conservatism, leading them to criticize the rise of revolutionary France and the popular pro-French Jacobin clubs during and after the French Revolution.
Toleration or tolerant pluralism was also a major theme in American Enlightenment thought. It reflected their belief that hatred or fear of other races and creeds interfered with economic trade, extinguished freedom of thought and expression, eroded the basis for friendship among nations and led to persecution and war.
Tiring of religious wars particularly as the 16 th century French wars of religion and the 17 th century Thirty Years War , European Enlightenment thinkers imagined an age in which enlightened reason not religious dogmatism governed relations between diverse peoples with loyalties to different faiths.
The Protestant Reformation and the Treaty of Westphalia significantly weakened the Catholic Papacy, empowered secular political institutions and provided the conditions for independent nation-states to flourish. American thinkers inherited this principle of tolerant pluralism from their European Enlightenment forebearers.
Inspired by the Scottish Enlightenment thinkers John Knox and George Buchanan, American Calvinists created open, friendly and tolerant institutions such as the secular public school and democratically organized religion which became the Presbyterian Church. In it, Locke argued that government is ill-equipped to judge the rightness or wrongness of opposing religious doctrines, faith could not be coerced and if attempted the result would be greater religious and political discord. So, civil government ought to protect liberty of conscience, the right to worship as one chooses or not to worship at all and refrain from establishing an official state-sanctioned church.
The Enlightenment enthusiasm for scientific discovery was directly related to the growth of deism and skepticism about received religious doctrine. In pre-revolutionary America, scientists or natural philosophers belonged to the Royal Society until , when Benjamin Franklin helped create and then served as the first president of the American Philosophical Society. Franklin became one of the most famous American scientists during the Enlightenment period because of his many practical inventions and his theoretical work on the properties of electricity.
What follows are brief accounts of how four significant thinkers contributed to the eighteenth-century American Enlightenment: Benjamin Franklin, Thomas Jefferson, James Madison and John Adams. Benjamin Franklin, the author, printer, scientist and statesman who led America through a tumultuous period of colonial politics, a revolutionary war and its momentous, though no less precarious, founding as a nation.
An endlessly curious man, Franklin invented bifocal glasses and a more fuel-efficient fireplace stove, studied the circulation of currents in the Atlantic Ocean, wrote about theories of light, and made scientific observations of meteorology, refrigeration, and conduction.
He did not take out any patents to profit financially from his discoveries, because he wanted all humanity to benefit from the expansion of knowledge. Franklin exemplified the enthusiasm and optimism of the Enlightenment. Like Thomas Jefferson and other men and women of the Enlightenment, he believed in the promise of reason and scientific discovery for progress.
The new nation that Franklin helped found reflected many of his values: freedom of the press, freedom of religion, the importance of education and learning, healthy civic institutions, and knowledge held by a self-governing citizenry.
Because of the myriad roles he held in his lifetime, Benjamin Franklin typified what larger movement? A historian might use the image of Benjamin Franklin to support which of the following statements? Brands, H. New York: Doubleday, Franklin, Benjamin. The Autobiography of Benjamin Franklin. Isaacson, Walter. Benjamin Franklin: An American Life. New York: Simon and Schuster, Kidd, Thomas S. New Haven: Yale University Press, Morgan, Edmund S. Benjamin Franklin. Richard, Carl J. Cambridge: Harvard University Press, Wood, Gordon S.
The Americanization of Benjamin Franklin. New York: Penguin, Upcoming Events Explore our upcoming webinars, events and programs. View All Events. Invest In Our Future The most effective way to secure a freer America with more opportunity for all is through engaging, educating, and empowering our youth.
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